Friday, March 30, 2012

Prayer for today - March 30th 2012


The printer has offered the worship materials for the coming week ...
a Holy week ...
a busy week ...

the photocopier is cooling down and clicking quietly
after running to copy and print bulletins, inserts, announcements and other items
needed for the seven services we'll celebrate in the next eight days ...

now in the quiet lull we catch our breath
before rushing headlong into the dark shadowy corners
that mark the journey from Hosannas to Hallelujahs ...

O Holy One ... hear our pray for the coming days ...

be with us as we follow the path your servant
took through dry dust streets of a long ago city ...

be with us in the jarring moments
of suffering, denial, abandonment and death ...

be with us in the long shadows
that await us as we kneel before the cross ...

hold us in the darkness as we weep for a world
that would kill its Hope and deny the Love ...

guide us through the long lonely nights that lie before us ...

take us by the hand and lead us ...

hold us when we stumble ...

and carry us when we fall exhausted ...

... and yet, as difficult as it is,
and as tempting as it may be,

don't let us hurry our way from the Hosannas to the Hallelujahs ...
but rather be with us in the slow deliberate journey that we must take

a journey that leads us
from the triumphant entry into the city,
past the overturned tables and bruised egos,
to the table where the body is broken and the blood is poured out,
to the place of abandonment and fear of friends turning away and running,
on to the thunderous quiet of the place of suffering and death
the place crowned by the rough cross
etching the sky with its reminder that here,
in this place,
our last hope perished ...

be with us as we linger
in the long quiet moments of despair and loneliness,
be with us as we linger ... afraid ... uncertain ...

be with us ...
that we may once again stand before the empty tomb
and know the full glory of the Resurrection ...

but not yet ...
when it is time ...
let us take each step
carefully,
thoughtfully,
and faithfully ...

guide us into the dark shadowy places O Holy One ...
guide us with the sure and certain knowledge
that we are not alone ...

be with us in the coming days ...
in your name we pray with out ceasing ...

Monday, March 26, 2012

Prayer for today - March 26th


Walk with me, I will walk with you
and build the land that God has planned
where love shines through. (John S. Rice)

Holy One, today we rejoice at the breadth and depth of your Grace and Love,
we celebrate the living out of the promises of inclusion and welcome,
we give thanks for the diversity of the Kingdom that embraces one and all ...

Hear our prayers for those willing to reach out and welcome in all your children.

Hear our prayers for those struggling with issues of health and wellness.

Hear our prayers for those struggling with issues of family and friends.

Hear our prayers for those who are lonely and frightened.

Hear our prayers for those facing uncertainty and violence.

Hear our prayers for those yearning to be free.

Hear our prayers for those fighting for justice and equality.

Hear our prayers for those who are battered, bloodied and beaten, but not defeated.

Hear our prayers for those who stand up for their faith, and willingly face the consequences without hesitation or fear.

Hear our prayers for those glimmering corners of creation where the land you have planned that abounds and overflows with love is emerging.

Hear our prayers for those children of God who live their faith, share their joy, and dare to dance in the light of love you alone offer ... Loving and Holy God, hear our prayers today and always as we seek to create in our lives, our congregations, our communities and our world, the Kingdom you have promised, and that you help bring into being ... be with us as we journey towards it, as we embody it, and as we work in faith to create it ... In your loving name we pray.

L'chaim !!
Hol

Friday, March 23, 2012

Prayers for today - March 23rd


Holy One, as we awoke to a day of grey and rain, we are mindful of the many blessings you have continued to pour out upon us in this season of transition and new life ... though the warmth of the sun has for the moment been pushed aside by the cool and chill of falling rain, we know that in time the grey will give way again to soft sunshine and warm refreshing breezes ...

Hear us, O Holy One as we gather in your presence and remember in our thoughts and prayers, our family, our friends, our neighbours and members of our circle of community who are in need of your strength, your comfort, and your loving presence ... Hear us as we pray for friends and family, and as we offer up strangers in our prayers as well ...

We pray this day for those who are grieving and struggling with the mixed feelings of sadness and sorrow.

We pray for those who are lonely and afraid.

We pray for those who are struggling with illness, infirmity and weakness.

We pray for caregivers and family members seeking to support and encourage those they love facing burdens, worries and stresses ...

We pray for those who are struggling emotionally, financially, mentally, and physically.

We pray for those who are in need of comfort and care.

We pray for those who may not realize the burdens they are shouldering, but who need and deserve relief ...

Loving and Holy God, we pray for those in need, and we pray too for ourselves ... be with us in our moments of weakness, and carry us when we stumble, reminding us always that we are the beloved children of the One True God, who gives us courage and strength, and who never fails us.

Holy One, hear our prayers today, tomorrow and always ... in your name we pray. AMEN.

Monday, March 19, 2012

Prayer for today - March 19th


Holy One, in the quiet of this warm and sunny day we approach you carrying with us the prayer requests and concerns of our community ... hear us as we offer up in prayer those we've named and remembered in our worship services ...

We remember in our prayers:
Donny
Chad,
Amy and her family,
Logan
Megan
Ken

we remember too the circle of family and friends who offer love and support in challenging moments ...

We remember those awash in emotions and feelings and pray for thier comfort ...

We remember those who are travelling and who are far from home ...

We remember those who are in need of healing and help though they are unwilling to make that admission out of fear or stubborness ...

We remember in our prayers those whose lives are turned upside down or inside out by uncertainty and transitions over which they have no control ...

We remember in our prayers those who are struggling and who are frightened ...

Loving and Merciful God may you hear our prayers and bring comfort and solace to us and those who rest in our hearts ... hear our prayers O Loving God and in your care answer.

Tuesday, March 13, 2012

Prayer for today - March 13th


Holy One, as one day give way to another, we pause to remember before you those in need of your healing and comforting touch.

Loving God, hear our prayers for those who have had their names shared within our community by email today and in the previous days ...

Into your care and love we commend our friends: Chad, Bev, Ken. Donnie and their circle of family, friends and care givers ... hear the prayers being offered over and on behalf of them, and in your love pour out your courage, your strength, your blessings and your wholeness that they may know your presence, and be comforted by your love ...

Loving God, hear our prayers for those whom we have not named directly in our instant communications, but have thought of in the passing of our days ... take from us our worries and in your love answer our concerns and prayers, even if they have been offered in fleeting moments amidst the busy-ness of our day ...

Holy One, hear our prayer today, tomorrow and always ... it is in your name we pray ...

Monday, March 12, 2012

Prayer for today - March 12th


Holy One ... as the weather changes from snow to sun to rain and back again, we are reminded that your love and your presence in our lives is constant and steadfast ... as the winds of change blow through our lives and our world, the comforting strength of your Love holds us firmly and never lets us go ...

As the rain falls and the winds blow, hear our prayers and in your love answer by pouring out your blessings and your Spirit upon us ...

Hear us as we continue our prayers for those having and recovering from surgery and treatment
Hear us as we continue our prayers for those recovering from illness and set backs
Hear us as we continue our prayers for those struggling with issues of health and wellness
Hear us as we continue our prayers for those who have had accidents and mishaps
Hear us as we continue our prayers for those who are frightened, lonely and alone ...

Pour out your Spirit upon us and upon your people that we might feel the firmness of your love and the strength of your grace ...

Take from us our worries and concerns
Take from us our fears and apprehensions
Take from us our burdens and the emotions that weigh us down ...

Transform this moment O Holy One with your love as you transform a rainy day with the brightness of sunshine and warmth ...

Touch our lives and lift our hearts with your Grace as we stand in your presence seeking your guidance and strength ...

O Holy One, hear our prayers and transform us and our moments in the fullness of your Holy Presence ...

In your name we pray ...

Friday, March 09, 2012

Prayer for today - March 9th


Holy One, as the snow falls, covering everything with a blanket of freshness,
fall upon our hearts and touch our souls ...
Bring wholeness and healing, comfort and strength to those in need ...

Hear our prayers for those in hospital and recovering at home,
Hear our prayers for family and friend who are in need ...

Into your hands O Holy One, we entrust
those recovering from surgeries,
those recovering from the onset of illness,
those recovering and healing on their journeys of grief ...

Into your hands O Holy One, we entrust
those who are lonely
those who are struggling
those who yearn for your comfort and your courage ...

Into your hands O Holy One, we entrust
those who are hurting
those who are frightened
those who hunger and thirst for righteousness ...

Loving and Holy God, hear our prayers,
those we dare to speak, and those that we hold within ...

Hear our prayers and in love, faith and the promise of hope,
answer them by pouring out your Spirit upon us and upon ALL your children.

In your name we pray.
AMEN

Wednesday, March 07, 2012

Prayer for today ... March 7th ...


Outside the rustle of the winds is accompanied by the rhythm of water dripping from melting snow and the soft crystaline clatter of collapsing ice ... the flutter of birds accompanies their bold and haunting call to the spring that is stirring ...

O Holy One, attune my heart and soul to the sounds of the season
In the silence may I feel your Spirit stirring within, and softly caressing my being

As I stand heavy and weary, may you lighten my heart
lifting my worries and concerns
and instilling within a sure and certain hope that where I stand
I am not alone
For you are with me

Remind me again Blessed One
that the promises made to Sarah and Abraham
still resonate throughout the cosmos
and that in the silence
I stand
knowing
feeling
living
as a child of God ...

Holy One, hear my prayers today
those spoken,
and those unuttered,
and in your love answer ...

AMEN

Tuesday, March 06, 2012

Prayers for today - March 6th


O Holy One ... today as the chill of winter grips much of our nation, and people huddle in the cold yearning for winter send your Spirit to move amongst and within us all ...

Be with those facing treatments, tests and surgeries ...
Be with those struggling with illness of mind, body and spirit ...
Be with those in the midst of transition and change ...

Be with those travelling ...
Be with those who are feeling far from home and alone ...
Be with those who are searching, but may not be sure what they are searching for ...

Holy One hear the prayers of your people ...
the words spoken in liturgy and worship,
the words cried out in anger and frustration,
the words whispered in fear ...

Hear the words spoken aloud, and those that lurk in the shadowy places of our hearts,
hear the words and pour out your Spirit so that those prayers may be answeres ...

Holy One, this day we call on you to touch our lives,
our hearts,
our spirits,
and hold us in your Shalom,

in your name we pray ... AMEN

Friday, March 02, 2012

Prayer for today - March 2nd


Creator God, whisper peace into our busy days ... guide to a place of your Holy Shalom where we might find renewal of mind, body and spirit ...

Hold our hearts in the moments of distress and difficulty as we face the challenges before us and struggle with the mundane ... let us be reminded by the refreshing breeze of your spirit and the glimmering of your loving light that we are not alone, and that even in the deepest darkest moments of loneliness, you are with us ...

Guide us again to the place of light, love and laughter ... let us find the strength and courage to live our faith today, mindful of our calling to recreate tomorrow into the Kingdom that yearns to be.

Be with us and with all those hungering and thirsting for justice, righteousness that they will know the warmth of your love, the strength of your grace and the joy of your presence ...

Hear us as we pray O Holy One ... and in your love answer ...

Thursday, March 01, 2012

Prayer for today ...


Creator God, we pray this day for communities and places affected by the vagaries of weather and the challenges posed by too much snow, too little snow, rising temperatures, falling temperatures, and all the things that touch lives and remind us of what lies beyond our control ...

We pray this day for those places in our world struggling to make sense of the challenges before them ... be with the First Nations communities as they struggle with the teachings and guidance of thier ancestors and traditional ways, and yearn to find a place of peace and comfort in our modern world that affirms their ways while learning from the wisdom they offer to all ...

We pray this day for those struggling with addicitons ... those fighting feelings of alone-ness, fear and abandonment ... those who are yearning for peace and healing in their minds, bodies and spirit ...

We pray this day for those who are sick in hospital, care facilities or at home ... send your Spirit to rest with them O Holy One that they may know your comforting strength, your healing presence and the peace of your loving wholeness ...

We pray too for those who are travelling this day that they may find safety and rest in their journeys and they will return home refreshed and made new by their travels ...

Holy One, hear our prayers and be with us in our Lenten Journey ... these things we ask in the name of the Risen One who offers life, love and grace in abundance ...

In your name we pray, AMEN.

Wednesday, February 29, 2012

An Epiphany Moment ...


For quite awhile I've struggled with what I should and could do with this blog. It has long seemed like the little sibling of my main blog Prairie Preacher ... then with the arrival of the blog dedicated to the Sermons and Worship of the Flesherton Pastoral Charge, the role of this blog further blurred ...

Yesterday though, on the way home from a meeting in Durham I had an Epiphany moment about what I could do with this blog ... instead of being a forgotten little sibling, Meditative Moments can step up and take on a full role in a Blog Trinity that encompasses the life and ministry of myself and the community I serve.

The roles of my three blogs will be as follows:

The Prairie Preacher will remain MY blog where I muse as a person about the issues and happenings around me that I feel compelled to comment on ... it is where I will continue to speak frankly and openly about what touches me ... the range of topics has and will continue to vary depending on what is happening in my life, what I'm reading, and what I feel like writing. It is MY blog where I speak as ME ... in a sense, it will remain unchanged.

The second blog - The United Church in the Grey Highlands, will be where sermons and Orders of Worship from the Flesherton Pastoral Charge will be posted. This blog will serve, in conjunction with the webpage for the Pastoral Charge, as the 'official' online voice of the Pastoral Charge where our resources and our announcements are posted for all to see.

And now the third Blog - this site, will become the place where prayers and petitions are offered on behalf of the Flesherton Pastoral Charge and those in our community and our world who need this amazing gift called prayer.

It occurred to me the other day that with all the things swirling around me and the life and ministry of the Flesherton Pastoral Charge that sometimes the best gift we can offer is the gift of prayer. While we have a strong prayer ministry within the Pastoral Charge peopled by people who take this blessing seriously, we can take prayer to another level by involving, and including others.

SO, there in lies my epiphany moment last night ... the third piece of the online presence offered by these blogs WILL be the gift of prayer !!

We have a place for me to share my musings and reflections, a place to share our worship and our announcements, and now we have a place to share the MOST IMPORTANT gift we have - the gift of prayer.

No Church can engage in, or be successful in its life and ministry without balancing and grounding everything in PRAYER.

So, this blog - the little sister of Prairie Preacher and the United Church in the Grey Highlands, will become the Prayer Chapel that will balance, ground, motivate and inspire EVERYTHING else that we do.

Sometimes the best we can do is kneel in prayer and draw into the presence of the Holy ... and too often it is the one thing we fail to do in our busy lives. So now the Meditative Moments will become JUST THAT - a place to pause, pray and meditate in the presence of the Holy ...

Please feel free to join in ... contributions and comments are welcomed ... and prayer requests will not be ignored ...

Peace and Prayers ...

Prayers for today ...

Holy One, with thanks for the gift of today, we lift our hearts in prayer to you remembering our circle of friends and family, our community, our Church and our sisters and brothers who share this world with us.

We pray for those who are ill ... those who are in care homes and care facilities ... those who are at home and who await tests, treatment and results ... hold them in your love and your Shalom and carry them in your strength as they journey the road before them ...

We pray especially this day for your servant D and the transition and changes he is facing ... may your spirit rest with him as he settles in his new home and finds his way in a new place ... may he know our thoughts and care and prayers are with him ... may he know he is not alone ...

Loving God, we pray this day for those who are frightened ... alone ... lonely ... Those who are struggling ... those who linger in the darkness and yearn for light ... those who feel distant and removed from your presence and your love ...

Loving God, hear our prayers that day that we have expressed aloud, and those that linger in our hearts and mind unspoken, but felt ... send your Spirit to move within us and to remove our doubt and hesitation ... take our worries and concerns and in your love answer our prayers and touch our lives and the lives of those we care for and care about ...

Creator God, in your love we pray knowing that you hear us, and you never abandon us ...

AMEN

Tuesday, January 04, 2011

Christmas Eve Service - Flesherton Pastoral Charge 2010



Gathering Music:

Welcome and Announcements: (Sunday School)

Call to Worship:

One: Welcome, everyone, on this holiest of nights.
Let us prepare ourselves to welcome new birth into our lives.
Let us prepare our hearts to receive
the wonders of God’s love.
Let us sing our joyful praises to God.
ALL: Come, let us worship God together!

*Hymn: Once in Royal David’s City (vs 1 & 2) VU 62

Scripture Reading: Isaiah 9:2-6

Lighting of the Advent Wreath – The Christ Candle:

ALL: Generous God, you have given us a time of preparation
to receive again your gift of love and joy, your gift of hope and healing. In the birth of the child Jesus, you have given new life to each of us. May we experience the presence of Emmanuel, God is with us, this day and always. AMEN

*Hymn: A Candle is Burning (ALL) VU 6

Angel Choir: “Star Child”

Prayer of Approach: (Sunday School)

One: God of love, as we gather to celebrate the birth of Jesus
ALL: we thank you for the gift of new life
and new beginnings.
One: Just as a new birth brings out the tenderness
in even the hardest heart, bring out a deeper tenderness
and caring in us. Just as a new birth brings a whole family together,
bring us together as your family.
ALL: We pray in Jesus’ name. Amen.

Childrens’ Story:Jesus’ Christmas Party” (Shawn)

*Hymn: Will You Come and See the Light (vs 1,4 & 5) VU 96

Journeying to Bethlehem: “Setting the Stage …”

Voice One: Who is this that has come to the stable?
Voice Two: These are the animals who welcomed in the Holy
Family, and shared the warmth of their simple farm yard home.
Voice One: Why are they here?
Voice Two: The animals are here to remind us of the importance
of humility and service. By welcoming in the lost and wandering, they set the stage for what was to come.

Voice One: Who is this that has come to the stable?
Voice Two: This is Joseph, who guided and tended his family
on the long and treacherous journey.
Voice One: Why is he here?
Voice Two: Joseph travelling through the long and lonely nights,
helps to remind us to trust in God to see us through to a place of warmth and safety.

Voice One: Who is this that has come to the stable?
Voice Two: This is Mary, the one who spoke with the Angel
Gabriel and was given the promises of something wonderful.
Voice One: Why is she here?
Voice Two: The young girl who left her home and through
uncertainty journeyed to a place where God’s promises were
fulfilled. She reminds us to trust in God always for the gift of new life.

Voice One: Who is this that has come to the stable?
Voice Two: These are the shepherds who came, invited by the
angels.
Voice One: Why are they here?
Voice Two: The shepherd came as the first to see and hear what
had happened. The Shepherds stumbled through the darkness of the night to stand in the light of the stable reminding us that the promise of God’s love that is offered to all, not just to the rich and powerful.

Voice One: Who is this that has come to the stable?
Voice Two: These are the sheep of the shepherds’ flock.
Voice One: Why are they here?
Voice Two: Following the voices and footsteps of their masters,
the sheep followed them through the darkness and arrived at the stable to be welcomed in, reminding us that all we invited, and all are welcomed.

Voice One: Who is this that has come to the stable?
Voice Two: These are the Magi who have come from afar.
Voice One: Why are they here?
Voice Two: Listening to the ancient promises of the prophet, and
searching the heavens for a sign, they came following a star, travelling long and far. They come to remind us that that God’s promises reach to the far corners of the world.

Voice One: Who is this that has come to the stable?
Voice Two: These are the camels and animals belonging to the
Magi?
Voice One: Why are they here?
Voice Two: Carrying supplies and bearing the gifts, they travelled
on long and lonely roads following their masters who came beckoned by a star. The camels carry the gifts of praise and glory that honour the new born king.

Hymn: What Child is This (vs 1 & 2) VU 74

Reflection: Rev. Shawn Ankenmann

(see posting at Prairie Preacher - Sermon for December 24th 2010)

Gift of Music: David Kell

*Hymn: Silent Night (Choir processes in) verse 3
Silent night, Holy night, Son of God, love’s pure light
Radiant beams from thy holy face,
With the dawn of redeeming grace,
Jesus, Lord at they birth, Jesus, Lord at thy birth.

Scripture Reading: Luke 1:26-33 – “Angel Gabriel visits Mary”

Hymn: Away in a Manger (all) VU 69

Scripture Reading: Luke 2:1-7 – “No room at the inn …”

Hymn: Gentle Mary, Laid her Child (vs 1 & 2) VU 46

Scripture Reading: Luke 2:8-12 – “While Shepherds watched …”
Hymn: Angels We Have Heard on High (vs 1,2 & 3) VU 38

Reading:

There are those who scoff at miracles.
I don’t know what they make of the birth of the Child.
for that matter,
I don’t know what they make of the birth of any child.

There are those who laugh at dreams,
so they’ve never heard an angel’s voice,
nor seen any unusual light in the night’s sky,
nor felt the yearning to set out in search of new life …

There are those who do not see the Star …
I wonder where it is they go
when everyone else sets out for Bethlehem.
To those of us who believe … into every night is born a star !

Choir: “Now all the world be silent.”

Scripture Reading: Luke 2:13-20 – “Let us go and see …”

Choir: “One Small Child.”

Reading: “This year will be different – Ann Weems”

Who among us does not have dreams
that this year will be different?
Who among us does not intend to go
peacefully, leisurely, carefully toward Bethlehem,
For who among us like to cope with the
commercialism of Christmas
which lures us to tinsel not only the tree
but also our hearts?
Who among us intend to get caught up in tearing around
and wearing down?
Who among us does not long for:
Gifts that give love?
Shopping in serenity?
Cards and presents sent off early?
Long evenings by the fireside with those we love?
(the trimming devoid of any arguing about who’s going to hang what where, the aroma of cinnamon and nutmeg mingling with the pine scent of the tree, and carols playing over our idyllic scene)
and the children! The children cheerfully talking about
giving instead of getting?
Who among us does not yearn for
time for our hearts to ponder the Word of God?
moments of kneeling and burst of song?
the peace of quiet calm for our spirit’s journey?

This year, we intend to follow the Star
instead of the crowd.
But of course we always do intend the best.
(and sometimes our best intentions tend to get the best of us!)
This year, when we find ourselves off the path again
(and we invariably will)
let’s not add to yet another stress to our Holiday days,
that of ‘trying to do Christmas correctly’!
Instead, this year,
Let’s do what Mary did and rejoice in God,
Let’s do what Joseph did and listen to our dreams,
Let’s do what the wise men did and go to worship,
Let’s do what the shepherds did and praise and glorify God!
For all we’ve seen and heard!!
This year,
let us approach the birth of our Lord with joyful ABANDON!

*Hymn: O Come All Ye Faithful (vs 1 & 2) HFG 193

Offering:

Special Music: Renate von Dahlen Klaus (recorder)

Offertory Prayer:
May these gifts open others to the blessings you give this Christmas: the gift of childlike wonder; the gift of radiant hope; the gift of peace which passes all understanding; the gift of joy which knows no bounds. With these gifts, we bring ourselves, O God, in response to the greatest gift of all— the Babe of Bethlehem. AMEN

Hymn: O Little Town of Bethlehem (vs 1,2 & 4) HFG 178

Scripture Reading: Matthew 2:1-12 – “The coming of the magi …”

Music/Hymn: We Three Kings (vs 1,2 & 5) HFG 206

Reading:

The Christmas Story is central to what the Christian believes, but for the unbeliever or the ‘doubting Thomas’ it may seem to be a sort of fairy tale filled with wonderful, but somehow unrealistic events:
a young girl who bears a child,
angelic visitations,
a mysterious new star
angel choirs
Kings from a far land kneeling in a stable
among the animals,
a peasant child receiving priceless gifts
a baby who will bring peace to the whole world.

This text is the heart’s cry
of all who want to believe in an unbelievable story,
of all who want to believe that God
does indeed keep his promises,
of all who want to believe that on that night long ago
God’s son really did come to be with us … EMMANUEL !

And most of all, it is the heart’s cry
of the sinner, the poor, the lonely, the lost …
Of all who want to be assured that EVERYONE
is welcomed at the manger
where the new life of a child means
that we too can have new life in Him.
(Mary Kay Beall)

Solo: “Is There Room at the Stable for Me” by Mary Kay Beall

Reading:
For unto us
in Aklavik
is born a child, in
Attiwapiskat Gaspé Cornerbrook Newfoundland.
And a son is given, in
Wetaskiwin Bella Coola Flin Flon.
And the future of the whole earth
is placed upon the shoulders of the daughter of
Tuktoyaktuk Tignish Swan Lake.
And the place of their birth is called Vermilion, Priceville,
Temiskaming, Kimberley, Picture Butte, Ceylon.

An angel of the Lord appears in the night sky
over Rankin Inlet, over Iqualuit, over Flesherton, saying
This shall be the sign: you will find the babe
wrapped in cast-off flannel, lying on a bed of straw, in Eugenia Ontario;
in a winter feeding stall, an open boxcar outside
Kindersley, Saskatchewan.
And sure, several hours north from Hogg’s Hollow,
just this side Engelhart,
you see a one, sleeping in its mother’s arms,
on the soft shoulder, where their car broke down.
And the dark highway shines imperishable life,
while helping them beneath these northern lights,
and driving on, through Cochrane, Kapuskasing
Hearst, past Nipigon, and onto the little town of Emo,
Rainy River Region,
least among the little dots that lie scattered as stars
and litter the map of Northwest Ontario,
where they’re expecting you,as in so many other
of these least likely dots this expectation also is;
in Miniota,Pickle Lake,Ohswekan, Feversham,
Glace Bay, and Maxwell.

For unto us.
For into all this night, is born a child,
this night bearing each,
and the places of their birth,
and nativity is given every name. AMEN

Hymn: Hark the Herald Angels Sing HFG 184

Baby Jesus Arrives at the Stable: (Sunday School)

Voice One: Who is this that has come to the stable?
Voice Two: This is the new born babe, the one foretold by the
prophets, the one proclaimed by the Angels and the one welcomed by visitors near and far.
Voice One: Why is he here?
Voice Two: This is the Baby Jesus, the Christ Child, the Messiah,
the one we come to honour and celebrate. This is the one through whom God invites us to experience the fullness of God’s gifts of hope, peace, joy, and love. This is the one we have come to welcome and greet. This is the one of whom the angels who sang and for whom the kings and shepherds rejoiced!!

Hymn: Go Tell It On The Mountain HFG 205

Choir: “A King Has Come”

Benediction:
May the eagerness of the shepherds,
the joy of the angels,
the perseverance of the Magi,
the faithfulness of Joseph and Mary,
and the peace of the Christ child
be yours this Christmas. Amen.

*Closing Hymn: Joy to the World (vs 1,2, &4) HFG 171

Sunday, May 09, 2010

Sermon for May 2nd 2010 - Pulpit Supply for Easter 5

In our modern world the experience of Paul and vision around food found in this morning's reading is quaint and little more – we live in a world that is full of literally hundreds of thousands of food choices. Even here in Brandon the world has arrived with curries, sushi, and spices and flavours that ten years ago we could only imagine … but now it's here.

When we arrived in Mantioba from BC we were shocked and surprised to find the only place you could get ethnic foods was in Superstore in Brandon – but even then, the Foreign Foods aisle had a selection of Old El Paso Mexican food and China Lilly and VH asian foods and little else … if we wanted curries, chutneys or the fixings for any number of traditional ethnic foods we enjoyed living in the Lower Mainland we had to make a trip to Winnipeg where we MIGHT be able to find them … since then Brandon has had no less than four sushi restaurants open, two mexican, two east asian, one korean and other restaurants and cafes are expanding their menus to include an ever increasing variety of foods and flavours …

So to stand (or rather – sit) and hear a story about certain foods being forbidden, and Paul experiencing a vision that suggests that no foods were to be considered unclean is bordering on the incoceivable in our modern world. Afterall, we live in a world where the breakfast cereal aisle has dozens upon dozens of choices alone … for most of us today, the very idea of kosher and non-kosher foods is completely alien to our understanding and experience – yet the abandonment of the Kosher system and the inclusion of the non-Jew was radical for the early Church – it marked a complete and total departure from what had been and moved the Church in to a whole new area of evangelism and outreach …

The communion table – the central place in the life of the Church became a place that welcomed ALL people, not just some … before Paul's vision though, communion – the most inclusive liturgy we have today, was a divisive moment that seperated people rather then drew them together.

In the early days of the Church, communion was not about just a tiny pinch of bread and a sip of juice – it was a liturgy that revolved around a meal – the sharing of the community both figuratively and literally.

The service would be about sharing a meal which cluminated in the breaking of the bread and the pouring out of the cup much in the same way Jesus and the disciples shared their last meal together in the upper room. The table would be set with food to be shared for all gathered, and like the Last Supper, it would end with the act of remembrance of that final night of jesus' earthly life.

The problem was the food. For the adherent Jews the food HAD to be kosher – and it could only be shared with others who are observing Kosher … a Jew and a Gentile couldn't sit down and share the meal together - so in that moment – in the holiest moment we have as Christians - the table became restrictive and exclusionary …

Paul's vision then is about building community – tearing down walls and reaching out across the boundaries and borders that seperate people and saying - “at this table ALL are welcome … and when we are AT THIS TABLE we will eat TOGETHER ...”

The idea that ALL food was now regarded as clean is radical … but it's also consistent with the teaching of Jesus who foresaw the in gathering of the nations through the messianic banquet that would mark the arrival of the Kingdom of God. The Messiah sets the table and ALL people are invited to share in the feast and the Kingdom of God begins …

SO – today in the Church the communion table and food is SO CENTRAL to our culture and our understanding of ourselves and our mission that we simply overlook the significance of opening up the table and saying - “ALL ARE WELCOME!!” … We make an assumption when we stand at the table. We are so steeped in the notion that we are open and inclusive and welcoming, that we have a hard time when it comes to readings that challenge that experience and understanding and cause us to pause and reflect critically on what we're doing and whether or not we can do it better …

A question I have long raised in Church circles, and that has often been met with hostility, anger and judgment of me as a person and a pastor, has been the question - “are we really as welcoming as we think we are?” … when we hang the words “all welcome” on the door or the sign of our Church building, do we really mean it? Or are we citing an expected statement that becomes meaningless when that unwashed “all” arrives?

In the United Church we have long struggled with the idea of being an open, welcoming and inclusive church, but we often failed miserably at living those values … we stumble … we struggle … we screw up … but we continue to try. Unfortunately, along the way we also exile and shun those who don't fit in and who dare to speak, and act in uncomfortable ways.

In the 1980's, as part of a United Church sponsored consultation on evangelism and outreach the late Gordon Turner studied the experiences of those who have been left outside looking in, and published his findings in a book entitled that - “outside looking in” … it makes a heartbreaking read … the stories of people for whom church was important and central to their lives, only to find themselves driven out by politics, by power struggles and by any number of factors that pushed them out the doors are hard to read … but they are much harder when you or your family members live them …

Turner built much of his study on the work of … Russell Hale who in the early 70's studied the experiences of those outside of the Church, and what their impressions of the church are … the “unchurched” as he called them, are outside of faith communities for a reason, and though they may be invited to consider attending or even joining, remain on the periphery as the church itself continues to shrink in size and influence … the Unchurched are those outside who will tell us clearly we are not what we think we are …

The very notion that the United Church is a welcome and inclusive community often runs hard against a reality that has voices speaking up and speaking out and saying - “sometimes that just it ain't true ...”

So what are we to do when the table is not what we have come to believe it is ? What do we do when we hear the voices of those who have been shut out and cast out and yearn to come home? What do we do about the challenge of living our faith and confronting the comfort of the status quo that keeps us happy but alienates others?

I can say from personal experience that those who are vested in maintaining the status quo WILL respond with anger and often open hostility … but fortunately there are others who respond quietly …

Palestinian Catholic Priest Elias Chacour writes of his experience as a young student who was about to be ordained into the priest hood when his mentor and teacher came and addressed the class Father Chacour was in.

Father Chacour's mentor sat before the class of eager young priests and said – "If there is a problem somewhere this is what happens. Three people will try to do something concrete to settle the issue. Ten people will give a lecture analyzing what the three are doing. One hundred people will commend or condemn the ten for their lecture. One thousand people will argue about he problem. AND one person – only ONE – will involve himself so deeply in the true solution that he is simply too busy to listen to any of it …"
"Now," the kindly mentor looked each of the young priests in the eyes as he asked the question: "which person are YOU??"
Father Chacour writes - “I reflect on this story often ... and I repeated ask myself the question: which person am I??”

Father Chacour would be ordained and sent to the village of Ibillin in the moutains not far from Nazareth. He found himself in a village that was deeply divided by conflict and differences … not only did the Muslims and the Christians NOT talk to each other, many within the tiny Christian Church didn't talk to each other including two brothers who hadn't spoken in years and yet faithfully attended church each week. For months Father Chacour struggled to bring resolution and healing to his community – then finally one spring morning he chained the back door of the church, secured the chain with an enormous lock, then tucked the key in his cassock and walked up the aisle before turning to address his congregation …

Father Chacour challenged the lack of faithfulness in a community that could be so deeply divided that brothers wouldn't talk to each other … he named the lack of openess and love within the community and boldly said – it was unfaithful and he would NOT give Communion to them until it was resolved … then he added that the doors would be unlocked only if he was killed by those gathered in the Church, or by a resolution being achieved …

In recounting the story, Father Chacour described trembling with fear as one of the brothers rose, his face contorted with anger … then a tear fell from the man's eye and he admitted that he had been a fool and was wrong to be angry at his brother and asked not only for his brother's forgiveness but for the forgiveness of his church and his priest and of God …

That day communion was served … the door was unlocked and the community began a journey that has witnessed it becoming a global leader in the peace movement … the rifts and divides within the church closed and healed and the community healed along with them …

Quietly, ignoring the rabble and the controversy, overlooking the debate and discussion – Father Chacour challenged the status quo and addressed a problem in the world … and he helped fix it …

In the United Church of Canada we ignore the voices of those Outside Looking In, and those that others have called the un-churched, at our peril …

we fail to embrace the potential that comes with asking ourselves the simple question - “which person am I?”

Are we part of the discussions, or are we part of the solution?

Is our table open ? Or is our table closed ?

The radical nature of Paul's teaching – radical as a return to the heart of who we are as a community and what we are about as people of faith – is opening wide the doors of our communties and welcoming in those who are hungry – physically, spiritually, and emotionally …

The quiet welcome – the work at being inclusive and welcoming happens fortunately happens all the time and we may not even see it. It happens when a cup of coffee is poured an neighbours sit and visit … it happens when donations of food and time are made to organizations like the local food bank and the local soup kitchen … it happens when the Church is opened up and our neighbours and community groups and organizations are welcomed in and made to feel at home … it happens when the wounded are welcomed in and tended and healed and prayed for … it happens when we stand at the table ready to break bread and pour out the cup and we know that no one will be turned away …

The quiet work of welcoming ALL, not just a chosen few comes when there is an honest wrestling with what it means to be Church and to live and embody the Resurrection, not just as some high-falooting concept that is remembered as Easter, but is lived every day … Ann Weems sums it up well when she writes:


We in the church are in danger of becoming a tearless people,

unable to rage even in a starless abyss.

We have imitated a smiling society,

glossing over the hurt, the oppression and the peacelessness on earth,

we have become caustic, cynical and despairing,

insisting on looking the other way as our church members crawl to the altar

with the scraps of their lives in their arms …

We were created for covenant keeping, and yet we are in danger

of becoming a blindhearted people, buying into the system,

placing our hopes with kings and corporations …

Have we not seen?

Have we not heard?

We persist in clinging to the way things are,

eagerly placing our faith in the newest fad, the latest how-to book,

the current slogans presented as though they were the Word of God.

We are programming and papering ourselves into perpetuity,

rationalizing and excusing our immortality,

We spend our energy in complaining,

gloomily forcasting our future together.

We panic for positions, vying for first place in the Kingdom.

Perhaps it's time for remembering that Jesus stood in the Jordan

waiting to baptised with the others,

long ago casting his lot not with the good church people, but with the poor,

wherever that poverty might be found …

His name is Emmaunel (God is with us),

and yet individually and corporately we have named him

“GOD-WITH-ME”

Have we not seen?

Have we not heard?

In the light of the cross, the alternative is anything but hopelessness.

On the contrary!

There is every spiritual indication that we are called to change

who we are into the Kingdom of God.
Where change is possible, new resurrections loom!!


We are a resurrection people !

May it be so … thanks be to God … Let us pray !!

Monday, April 05, 2010

Sermon for March 28th (Palm Sunday) 2010


The underlying concept of today's Gospel readings is – Expect the unexpected … Jesus and his disciples spent weeks drawing closer to Jerusalem. Jesus spoke to them in parables and stories to prepare them for what lay ahead … he offered them teachings that would make sense in the fullness of time when they looked back and remembered all those little lessons and tid bits he offered so off handedly as they journeyed through Galilea then along the highways and byways leading to Judea and on to Jerusalem …

We can assume that Jesus understood the stand off that was about to happen. He knew that the enthusiasm and hype of the crowd would eventually give way to the power and harsh response of the authorities who would use whatever means necessary to maintain the status quo … Jesus would know that the Temple authories who ruled Jerusalem under the complete control of the Romans would allow nothing to question the authority of Caesar.

History tells us that the Temple authorities cowed to the Romans in the vain hope that they could continue to rule over The Temple and Jerusalem while appeasing the demands of the Empire … History tells us that this Pax Romana lasted until 70 AD when the Romans laid waste to the temple, the city and every last vestige of the Jewish civilization.

That cataclysmic event is still thirty or so years in the future when Jesus approaches the city … the authors of the texts recording the triumphant entry in Jerusalem likely still have the stench of a burning city in their nostrils as they put pen to parchment … Their minds are reeling at the notion that a city as big and vast as Jerusalem could be laid waste in such a complete and catastrophic way.

This event radically and dramatically changed the understanding of the cosmos for Christians and Jews alike … for the follower of Jesus looking back to his life time, every pronouncement, every teaching, every lesson, every step of his journey was made embracing and anticipating the fall of Jerusalem …

Jesus' prophecies about the temple being laid waste where more about the buildings of the Temple mount, then they were about his physical person … The temple was central to the entrie world of the Biblical era Jew – the passing of the seasons, the religious life, the political power, EVERYTHING rested in the temple. The final authority in all aspects of life in Israel as a Jew emanated from the temple … so it's loss left a vacuum that is unfathomable.

Looking back it was hard to re-envision the shift that happened with the loss of the temple … so the story of Jesus confronting the temple authorities with his God given authority and power was comforting and prophetic …

Jesus approaching the temple at the head of a procession being welcomed in by the waving of palm fronds and chanting and laying down their garments and robes was a dramatic moment – a moment of history – a moment that foretold the reign of Christ that Jesus entry into Jerusalem represented …

But then, we pause and we know how it turned out … in less then a week we move from the loud and boisterous Hosannas ringing out in the narrow alleys and streets of the city, to the poisoned chants of “crucify him, crucify him ...” from the SAME crowd who so quickly turned on this Jesus …

The last days of Jesus life are a powerful series of events that challenge us and in the process also remind us that life seldom goes as expected and anticipated, but even in those twists and turns and stumbles, we WILL find holiness, and we will experience a resurrection …

The challenge for us, as people of faith is to NOT jump from the Hosannas of Palm Sunday to the Hallelujahs of Easter Sunday, but to boldly, daringly, and courageously make the journey step by step, moment by moment … if we are to stand in the blinding light of Easter Morning before the empty tomb dancing and celebrating that “He is Risen!” we must first have the courage to journey through the darkness of the week that follows his triumphant entry into Jerusalem.

(Holy Week by Ann Weems – page 67 Reaching for Rainbows)

The movie The Last Temptation of Christ has a powerful scene in the moment when Jesus stands in the temple … the crowd quietens itself as the Priests and the temple authorities arrive, bolstered by armed guards … Jesus is questioned - “what do you think you're doing? You're putting all the people at risk … you will cost ALL of us …”

And quietly Jesus confronts them and their cowardly ways … BUT, the status quo is faltering … the way things were is in danger of collapse … a new way is about to unfold …

In the movie, the disciples are standing poised for an armed coup to overturn the rules of the priests and to drive out the Romans … they are EXPECTING Jesus to lay the sword to Temple and the Romans and bring into being the anticipated Eschatological Reign of God that had been dreamed of and hoped for since the return from the Babylonian exile …

The people were sure Jesus was the one to bring this rule into being … they KNEW IT … they were SURE OF IT … but it didn't happen … in the Movie, Jesus collapses and retreats … in the Scriptures, Jesus enters the temple, drives out the money changers and begins to DIRECTLY challenge the authority not only of the temple, but of the priests and scribes and all those who support it … Jesus engaged in active treason … and in the days and hours that followed, the plot to eliminate him so he didn't bring the wrath of the Romans down on the temple, the rulers and the people …

So, where this leaves us – the Church today – is in the unenviable position of having to stand in a world that too often looks more like Holy Week, then East Sunday … a world that begins with shouts of Hosannas, and quickly spirals into cries of horror and pain … and holds us back from experiencing the transformative power of the the Hallelujah that breaks through the darkness … Our job then, is to move forward not only boldly – but with the courage of our faith that tells us that EVERY step of the journey – ever step we take is one made with the strength and protection of God …

Our calling today as a people of faith – as a church is to go into the world facing the fullness of life – and trusting in God.

… and for the journey that lies ahead this week – we have the words of Ann Weems :

(In Search of New Resurrection pg 91 - Reaching for Rainbows)

May it be so – thanks be to God … let us pray …

Sunday, March 21, 2010

Sermon for March 21st 2010


The Church is a funny place … you can divide a congregation by mentioning some aspect of human sexuality … issues of the role of gays and lesbians in the life and ministry of the Church, same sex marriage, even the attitudes towards sex, marriage and reproduction have been hot button issues between the pew and the pulpit. I remember as a theology student hearing one of our profs comment that if you want to have a long and successful career in the Church, stay away from issues of sexuality …

Yet, when we really get down to it – the Bible has only a small handful of verses that make any mention of sex and issues sexual – and almost all of those passages are ambiguitous in their meaning, and even more obscure in their intent. I remember hearing a lecture by a Catholic Theologian who would eventually be excommunicated by Cardinal Ratzinger, now Pope Benedict, who said that failing to place the few passages that speak of sex in their proper context opens our interpretation up to wild and wonderful stances, that are not what the author intended.

This theologian went on to wonder why it is that we spend inordinate amounts of time and energy fighting over a small handful or passages that are unclear in their intent, while we completely and utterly ignore the many passages throughout both the Old and New Testament that speak of poverty and justice issues, and that are any thing BUT obscure and unclear.

It is a question that has risen to the fore once again in our modern world. Why do we have such a total and almost complete reluctance to raise much less even address issues of poverty when there are over 2000 seperate references to poverty and the response of God's people throughout the Bible … 2000 references and it is a at best a marginalized conversation in the Church today … versus a couple of dozen (AT MOST) references to sex and it is one of he most divisive and explosive hot button topics the Church has …

Why the dichotomy?

Perhaps it lies in the interpretative stance we take when we approach passages like today's reading from the Gospel. In the midst of Mary's act of extravagence towards Jesus we have the comment by Judas saying - “that oinment should be sold and the money given to the poor ...”

A noble idea, but the author of the Gospel steps in to besmirch Judas by saying - “yeah, but he wasn't interested in the poor – he wanted access to the money himself because he was the one controling the purse for the disciples as they travelled ...”

Judas is regarded as a villan in the Gospels and in the Church traditions that followed … afterall, what kind of man could stand before Jesus and then turn him over to the authorities and to death … this take on Judas has dominated and coloured everything we've believed about this mysterious figure since the earliest days of the Church. Modern theologians have begun to seriously wrestle with Judas and our attitudes about him … they ask the thorny questions like – 'are his actions really any worse then that of Peter who ACTIVELY denied knowing Jesus repeatedly?” - or “was Judas any worse then the other disciples who split and ran when the authorities came for Jesus?”

They say history is written by the victors – and in the case of Judas, he was pretty much done before the story was put to parchment … the remaining disciples would have contempt for Judas and his actions, and would make sure that any of those who followed in their newly forming Church would understand that Judas was evil, and his actions contemptous at best. So any reference to Judas would be spun to reflect the badness of the man and his action … So his reference to the poor became an opportunity to make an editorial comment to ensure the reader and listener understood that Judas was a bad bad man …

Yet, if we step back – Judas' comment is consistent with Jesus' ministry and the 2000 plus references throughout the Scriptures that make reference to the poor … Modern scholarship is wrestling to reclaim Judas by asking the simple question - “is Judas perhaps the most faithful of the disciples?”

Taking the lead from the question raised by Kazantzakis in his book The Last Temptation of Christ, they are exploring what it means to the life, death and resurrection of Jesus to have one of his trusted companions take the active step of ensuring Jesus' death … we can't have the resurrection without the death … could it be that Judas was part of God's intention and plan, and that as such is more of a saint then a sinner?

It's a tough issue … it's an uncomfortable issue … it demands of us the willingness and the ability to step beyond our strongly held beliefs and understandings and be open to new ideas and interpretations … it requires keeping an open mind and being able to wrestle with the issue and see things from a new perspective.

Whether it is sex and sexuality in our faith, the role and place of Judas in the Bible, or our responses to poverty … there is a lot of work to be done … but too often we entrench our positions, we strengthen our resolve and we become – whether we're even aware of it or not – like a small child plugging our ears, closing our eyes and chanting “la la la la la la – I'm not listening ...” when we encounter new ideas such as caring for the poor …

And, this is NOT a new phenomena … it has been going on for centuries … the opposition that lead to Jesus' death was just such resistance to new ideas and visions … the condemnation people like Galileo, Luther, and even John Calvin experienced is such resistances … and it continues today … names like Martin Luther King, Dietrich Bonhoeffer, Desmond Tutu and countless others who from a faith stance actively opposed the status quo and the way things ARE, to envision and proclaim the way things will be are examples of the active resistance put forth in faith …

Yet, if we step back and look at the incredible vista of Church history and heritage we are left realizing that change is not only inevitable it is unstoppable.

I remember listening enraptured by a presentation made several years ago by Anglican writer and theologian Herbert O'Driscoll who told the tale of Church history beginning with the first stirrings of the house churches seeded by the early disciples and apostles. Then he travelled through the Byzantine Church, the Medieval Church, the Rennaissence and Reform Church all the way through to the modern era … he spoke of the changes in architecture, the changes in language and liturgy, and the changes that were part of the ever evolving church … then he said - “try to take someone and move them 50 years forwards or backwards in the church and see what happens.”

They would be like a fish out of water, he noted dryly. They would find themselves in a place that is unrecognizable … everything – the music, the prayers, the liturgy, the language, the dress, even the architecture would be different … there would be some elements that are similar, and there would be vestiges that are maintained and the same – but the changes would be dramatic … he then went on to describe the changes he had experienced within his own life time …

“Look back on your experience as a person,” he urged his listeners – “and think about the church of your childhood and whether you would still be comfortable with it today …” He then went on to challenge us to reflect on the changes we've witnessed in our life times, and how profound those changes are in a few short decades … then he asked – why do we resist change?

It is inevitable, and it is happens … it is the will of the spirit.

We will always have to poor among us is not then, a call to complacency, but rather it is a reminder that in those moments when we find ourselves comfortable and content, when we are enjoying the good things of life, we must continue to be mindful of the poor and their needs. We are not to ignore them, but to remember them even as we pour out the extravagent oil …

The prophetic all is not about the pageantry and the sacred atmosphere of our worship that is rich in tradition and oppulence – but the prophetic call is about acting on our faith.

Today south of the Border a commentator on fox network is getting inordinate amounts of press coverage for his condemnation of Jim Wallis and Wallis' call to the Church to embrace and embody Social Justice and Economic reform … the commentator has identified the words – Social justice and economic reform as euphemisms of communism and nazism, and has openly said repeatedly that any pulpit that cites these words are pulpits that should be avoided … “if your minister, priest or rabbi uses those words, leave immediately,” he said, “because they are not faithful, and are nothing more than communists and nazis ...” AND, he has focused his mis-informed wrath on Wallis and all that Wallis and the Sojourners' community represents.

The topper for me was the contention by this commentator that social justice and preferential concern for the poor is NOT BIBLICAL.

When I read that, my response was – HUH? … 2000 plus references to poverty and the poor and it is NOT Biblical … now, that's a theological reading that simply defies all logic …

Unfortunately, such a reading and interpretation arises when we stand in that room with Jesus and the others and we take Jesus' own words as a call to complacency … “the poor will always be among us, don't worry about them … God'll look after them ...”

Maybe God will look after them – through us … maybe God wants us not to worry about the poor, but rather by re-orienting our view of the world and faith live the principles of love, justice and righteousness in the way the prophets like Isaiah envisioned.

The prophets were not proclaiming a message that allows us to sit content and inactive … instead they were proclaiming a message that demands an active response …

Remember your past – says Isaiah – recall ALL the things God has done for you and – to use a modern notion – PAY IT FORWARD … if someone pours out expensive oil for you – you are obligated to pour out expensive oil for another … Such a notion is the very heart of Biblical Blessings … I receive this gift, and I will return it, and you will receive it and return it, and in the process the Blessing strengthens and spreads and soon the transformative power of our faith being lived out, shared and acted upon touches dozens and hundreds and even thousands of lives …

Isaiah, Jesus, and Paul are not calling us to a complacent faith that lets us sit at home and do nothing – they are calling us to an active living faith that takes us into the world to embrace and embody the change and evolution that is part of our faith journey … a living and active faith reminds us daily that the poor are among us, and that we must never forget that …

Our faith is about sharing the Good News …

May it be so – thanks be to God … let us pray …

Sunday, March 14, 2010

Sermon for March 14th 2010





Robert Frost once observed that “home is the place where, when you have to go there, they have to take you in ...” Home is where we belong and are welcomed in unconditionally – where we feel safe and secure. Home is the fundamental relationship in our life. Much of our scripture is ultimately about that longing to come home … home where we belong and where we are in relationship with others.

Ultimately, life is based on entirely on relationships … this weekend I've been busy working on my Master Thesis and exploring the definitions of place, community and a relatively new buzz word idea called Social Capital … Social Capital is an intangible, and ethereal concept first envisioned in the late 1980's by a researcher working in the inner city neighbourhoods of Chicago who wondered what it is that binds communities together and gives them a step up when it comes to addressing issues, challenges and problems within them. He noted that frequently in neighbourhoods that lack any sort of traditional capital like money, property, and what economists look to to define a healthy community, - in those places, there was a lot that contributed to the quality of life by the residents in a positive and beneficial way.
Coleman, the researcher began a conversation that since has involved an enormous number of scholars, researchers and students who are constantly defining and redefining the idea of social capital … but social capital at its most basic level is the relationships between people. It is a form of trust that says “I will do this, and in time as a result of the benefit YOU have received, you will be willing to return the favour ...”

The end result – without getting too technical or too immersed in scholarly talk is that Social capital takes many forms and is difficult to predict or define, but when a society has healthy and mutually beneficial relationships between residents who in turn who form networks and social interaction you have not only an abundance of social capital, you also have a community that is able to address many of its challenges and issues itself. A community with strong social capital is a community that can face and overcome almost ANY thing that it faces …

Social capital is the mark of healthy relationships in society … and relationships are what forms communities and gives rise to societies and the values we hold.

Our New Testament story today ultimately is about relationships, and in a remarkable way, it is an example of what can happen when we are open to the ways in which interaction between people teach and inspire us to experience and live the transformative power that arises in moments of challenge …

We know the story of the prodigal son. It is a familiar story that has been repeated and retold in a myriad of ways. We know the characters, we know the out come, we know the jealousies and the resentments, and we know that ultimately, it is about acceptance, and seeing things from the perspective of God and faith, rather then from our own ego … BUT … there is far more to this story, then just the return of the lost son. It is ultimately a story that challenges us to look inward and to think seriously about which character we might be today, and when we might have been another character in a different time and place … When I was a student in University at McMaster, I had a prof who came to studying the New Testament, and more specifically, the life of Jesus from a Jewish point of view. Doctor Reinhartz, was upfront in saying she was a Jew, and she was studying Jesus as a Jew in a Jewish world. As a result, she illustrated and explained many of the teachings of Jesus that were firmly in the Jewish tradition, and whose subtly was lost because we were removed from that tradition by 19 plus centuries of Christian interpretation.

One of the areas Dr. Reinhartz was working in at the time was the role of anonymity in the Jewish Scriptures. She illustrated this idea by citing the many stories in the Old Testament that had anonymous characters in them. Her theory was that the anonymous character allows us to step into the narrative story and experience the events being told in a first hand way.

In the case of the story of Noah and the flood, she would suggest that the unnamed wife of Noah is there so that we as the listener can step into the story and be that person – hearing, seeing, experiencing first hand the events connected with Noah and the ark.

In the case of this parable, no one is given a name – the two sons, and the father are anonymous. It is not a stretch to see them as a template wherein we can place ourselves and experience the events of this story first hand.

This idea was picked up by the theologian Henri Nouwen, who wrote two amazing reflective books on his encounter with the Rembrandt painting of the Prodigal son and his wrestling with it that began in 1983, and continued for a decade and a half … Nowen in his first book – The Return of the Prodigal Son explores the lessons the various characters have to offer as he reflects on the painting, and the familiarity we have the story AND most importantly, the things we might well overlook because of that familiarity.

Nowen places himself in the story and invites us to follow – to see and experience the tale of the prodigal son from the first person perspective … how does it feel to be the father watching his youngest son leave and squander his wealth – something that took a lifetime to accumulate … how does it feel to be the youngest son – to take the money and wealth and squander it only to end up in a place that is about as low as a Jewish person can get – the youngest son found himself thinking about eating the slop he was giving to the pigs … you can't get much lower then tending pigs when you're a Jews – but to be in the place where you're thinking that the pig's food looks good – that's bad …

It is a lesson that would not have been lost on Jesus' listeners … they would catch their breath in that moment and think about where this young man had so foolishly found himself …

Or, how does it feel to be the eldest son – the loyal one who stayed home, worked the land with his father only to watch his brother run off, take his inheritance, waste it, and return home to a party … How would it feel in that moment?

All of this swirls when we read this story … much of it happens unconsciously – so when Nouwen stood before the Rembrandt story and began to think about the image of the bedraggled prodigal son kneeling before his father while the older brother looks on … he began to think of the profound lessons on relationship and faith that are embodied in this image …

The father, filled with love and forgiveness … the youngest son filled with shame and guilt and a longing to come home … and the eldest son filled with resentment and anger and likely bewilderment at how incredibly naïve and stupid his father could be …

All of this lead to a multi-year journey by Nouwen as he repeatedly returned to this image and the multi-layered reflection it offers … so much so, that in the early 1990's he offered a series of reflections on that were made into a book a couple of years ago that continued the reflection on the Prodigal Son and the lessons it offers us …

Nouwen eloquently embraced this process when he wrote in Welcome Home:

This is an invitation then to see yourself right here and right now in the name of many brothers and sisters, believing that as something moves in you, something may also transpire in those in whose name you live.

This may be new for you, but I encourage you to imagine yourself surrounded first by family and then by loved ones, relatives, friends, acquaintances, business associates, those in your neighbourhood, church, culture, continents, and world. Perhaps some of the circles nearest you aren't easy for you. There are family struggles with spouses, parents, children, brothers and sisters. There are many painful memories and feelings about breakage, losses, and communication struggles. Also, many other people near and far are in your consciousness; some doing well while others languish in poverty, sickness, abuse, violence, loneliness, famine, refugee camps and despair. Bring them all around you, claim your humanity with them, never thinking or growing or speaking or acting just for yourself.

As you progressively become opened to others, allow all you choose in the most hidden places of your heart to be lived for all those who are alive and for those who have died. Gather them and keep them around you. You belong to every other person and to every particle of the universe.

Like a stone thrown into the water, your life has ever-widening circles of relationship surrounding it. Enter the parable with all people in your heart. Call them around you, identify yourself with them, and let your thinking be deeply one with them as you journey into the story.”

The power of the parable is found in it opening doors to the many connections and relationships we have with others … as we wrestle for ourselves with the issues of anger, resentment, guilt, shame, acceptance and all the other emotions that are contained within this brief story about a father and his sons, and the relationships between the brothers – we are connecting ourselves with our own feelings and with the relationships we have with the many circles we are part of … These relationships are the heart of social capital – the heart of our communities – the heart of how and where we connect in the world …

The power of this parable is found in the ability for us to step into the various roles occupied by the characters and to feel for ourselves the emotions and the challenges they are experiencing … we can feel the heart break of the father watching his son leave … we can feel the disdain of the elder son thinking his brother a fool … we can feel the hopelessness of the younger son feeding pigs and being SO hungry that he contemplates sharing in their feast … we can feel the wonder and joy of the father watching his lost son return … we can feel the anger and resentment of the eldest son bitterly watching the festivities and wondering why he had never been accorded such extravagance … we can feel the humility of the youngest son welcomed home … if we pause to listen to this story, it can teach us much …

The heart of our Biblical stories today – all of them – is about being welcomed home – finding a place of belonging where we are loved, cared for and given security … in the story of the Prodigal son, that gift comes to ALL three men … the sons, and the father … it comes in the restoration of relationships among them and between them … and these relationships are the foundation on which EVERYTHING else is build … these relationships are the social capital that under girds and contributes to our families, our churches, our neighbourhoods, our communities and our societies …

And it all begins by seeing our connectedness that comes from our relationships and the transformative power those relationships can bring us … all thanks to the living out of the welcome that bring us home …

May it be so – thanks be to God … let us pray …